The article I just read was not complementary to
Ayn Rand
. It was a slam, not necessarily inflammatory, but
Gary Moore
did misunderstand Ayn Rand. Furthermore, he placed too much emphasis on the person, and not enough into understanding the merits of Objectivism as a philosophical framework. What can I do to remedy that situation? What is it that Christians can take away from Ayn Rand? And what can Randians get out of
Christianity
? A lot.
First of all, it's the rational self-interest part that hangs everyone up. Rand called it "
selfishness
" and that didn't help. What she meant, and referred to elsewhere, was a focus on the individual, one's own highest possible good, in a way that Reason supports. Reason, according to Rand, supports activities that support one's own survival and thriving. Those activities are virtues. Without the activities that help us survive, there would be no values, virtues, or vices. According to Rand, anything that detracts from our ability to survive and thrive is a vice. Got it. This definition of virtue and vice makes sense, given that the individual is the center of the universe. And for Rand, the individual life is the lead in the play of her own life. What could be more obvious? But the message of Jesus is that God is the lead in the play of my life. He is the highest possible occupation of my soul, and my own life and thriving happens on a cosmic level only to the degree that I worship and serve the living God, the true God, the God of the Bible.
The author of the article in
Christianity Today, August 27, 2010, speaks of Rand's anti-Christian posture as if she truly understood the Gospel. I don't think she did, and her writing makes that clear.
Rand's idea of Christianity was Kantian, wrapped around the idea of duty. When I first read Ayn Rand's Atlas Shrugged, I was affronted by her blasting distaste for all things religious, and I wasn't even a Christian! When I continued investigating her philosophy through her nonfiction, I understood what she reacted to the most was the notion of subjecting what she understood to be the highest possible value (her own life) to a very low value, something she didn't believe existed, a "non-entity." Christians don't view their own lives, or God, that way.
John Piper
, in
Desiring God
, made it as plain as anyone ever has. He talks about God delighting in our delighting in Him. In following our deepest desires for satisfaction, fulfillment, and thriving, God delights when those desires are met, recognized, find their conclusion in Him. In fact, He designed us that way.
The best illustration I have heard plays out when I think about my relationship with my wife. It's our anniversary. I have worked everything out, from the flowers, the chauffeur, the quiet table in her favorite restaurant, and a romantic ambiance. As she takes it all in, she is delighted. She turns to me as says, "Thank you. You went to a lot of trouble, and it's beautiful."
At that moment, I can respond in one of two ways that represent two very different heart conditions. I can say, "Think nothing of it. I'm just doing my duty as a husband." Or, I can say, "There is no place I would rather be than here, right now, with you." It's obvious which one of these heart motivations is the most honoring to her. She may even be dishonored by the first, feeling that I don't really love her, but it's all about fulfilling some idea that I have about my own husbandhood. In contrast, when I let loose and seek the greatest possible delight for myself, I go all out for her happiness because it makes me happy.
The Bible is full of commands to seek our highest delight in God because only He can fulfill our deepest longings and highest fulfillment. Does that mean that Gospel Christianity is the fulfillment of Objectivism? What a thought!