Saturday, February 27, 2010

God-centeredness vs. Others-centeredness

  At Brown University, I studied the Middle Ages. Amidst the violence and disease that caused me to prefer calling this period the "Dark Ages," I found the behavior of the monks refreshing. When they left their cloistered habitat to participate in the the lives of the people, they went about the work of another kingdom. The monks' inventions, scholarship, art, and building of hospitals renewed society and improved lives.
  So often, I see in myself and others the loud and clumsy proclamation of the way things should be, a kind of evangelism or proselytizing, whether it's Objectivism or Christianity. In contrast, the monks were busy doing excellent work. If anything, they were earning the right to be heard. But, even without being heard, the Gospel was being proclaimed in what people saw.
  When it comes to the sacrificial life, there is a subtle but crucial difference between the motivation of self-interest and God-centeredness. I am implying that sacrifice has a place in Objectivism because I am using a more broadly recognized definition than Ayn Rand uses. According to the common definition, sacrifice is not subjecting a greater value to a lesser. It's making the often difficult choice to forego a good value for a great one. In the case of the monks, they were putting their own lives (of great value to themselves) at the disposal of God (a much greater value). God, in turn, directs his work for the benefit of those whom he loves. At face value, the monks are putting others before themselves and this looks like Altruism. Whereas the motivation of Altruism is its own end, the monks' end is glorifying God.

2 comments:

Chuff said...

"When it comes to the sacrificial life, there is a subtle but crucial difference between the motivation of self-interest and God-centeredness"

One main difference is that "God-centeredness" is ungrounded, ethereal and essentially impossible to define with objectivity; hence all the different interpretations, codes, denominations, and so on, in Protestant Christianity alone.

"What does God want me to do?" is, by its nature, such a difficult question to answer that calling it simpler than rational self-interest is facetious.

Your "broadening" of Rand's definition, I, and, I suspect, most other Objectivists, would argue is a change that fundamentally distorts the philosophy. 'God' is included in 'other,' and the position of Objectivism is inarguably this: to live at another's disposal is reprehensible.

Mark said...

Thanks for your comment. Regarding the statement "'God-centeredness' is ungrounded, ethereal, etc", a Christian worships Jesus Christ. If Jesus is historically who he claimed to be and if the resurrection happened (both statements to be evaluated using historical verification, as in a court of law), then what he said about God-centeredness is not ungrounded. Of course, the opposite is also true.
Do you think that Rand's definition of sacrifice is the normative one?